Mazmur 68:6

68:6 God settles those who have been deserted in their own homes; ¹ 

he frees prisoners and grants them prosperity. ² 

But sinful rebels live in the desert. ³ 

Kejadian 21:5-7

21:5 (Now Abraham was a hundred years old when his son Isaac was born to him.) ⁴ 

21:6 Sarah said, “God has made me laugh. ⁵  Everyone who hears about this ⁶  will laugh ⁷  with me.” 21:7 She went on to say, ⁸  “Who would ⁹  have said to Abraham that Sarah would nurse children? Yet I have given birth to a son for him in his old age!”

Kejadian 25:21

25:21 Isaac prayed to ¹⁰  the Lord on behalf of his wife because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant.

Kejadian 30:22-23

30:22 Then God took note of ¹¹  Rachel. He paid attention to her and enabled her to become pregnant. ¹²  30:23 She became pregnant ¹³  and gave birth to a son. Then she said, “God has taken away my shame.” ¹⁴ 

Kejadian 30:1

30:1 When Rachel saw that she could not give Jacob children, she ¹⁵  became jealous of her sister. She said to Jacob, “Give me children ¹⁶  or I’ll die!”

1 Samuel 2:5

2:5 Those who are well-fed hire themselves out to earn food,

but the hungry no longer lack.

Even ¹⁷  the barren woman gives birth to seven, ¹⁸ 

but the one with many children withers away. ¹⁹ 

Yesaya 54:1

Zion Will Be Secure

54:1 “Shout for joy, O barren one who has not given birth!

Give a joyful shout and cry out, you who have not been in labor!

For the children of the desolate one are more numerous

than the children of the married woman,” says the Lord.

Lukas 1:13-15

1:13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, ²⁰  and your wife Elizabeth will bear you a son; you ²¹  will name him John. ²²  1:14 Joy and gladness will come ²³  to you, and many will rejoice at ²⁴  his birth, ²⁵  1:15 for he will be great in the sight of ²⁶  the Lord. He ²⁷  must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth. ²⁸ 

Galatia 4:27

4:27 For it is written:

“Rejoice, O barren woman who does not bear children; ²⁹ 

break forth and shout, you who have no birth pains,

because the children of the desolate woman are more numerous

than those of the woman who has a husband.” ³⁰ 

[68:6]  ¹ tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

[68:6]  ² tn Heb “he brings out prisoners into prosperity.” Another option is to translate, “he brings out prisoners with singing” (cf. NIV). The participle suggests this is what God typically does.

[68:6]  ³ tn Or “in a parched [land].”

[68:6]  sn God delivers the downtrodden and oppressed, but sinful rebels who oppose his reign are treated appropriately.

[21:5]  ⁴ tn The parenthetical disjunctive clause underscores how miraculous this birth was. Abraham was 100 years old. The fact that the genealogies give the ages of the fathers when their first son is born shows that this was considered a major milestone in one’s life (G. J. Wenham, Genesis [WBC], 2:80).

[21:6]  ⁵ tn Heb “Laughter God has made for me.”

[21:6]  ⁶ tn The words “about this” are supplied in the translation for clarification.

[21:6]  ⁷ sn Sarah’s words play on the name “Isaac” in a final triumphant manner. God prepared “laughter” (צְחֹק, ysÿkhoq ) for her, and everyone who hears about this “will laugh” (יִצְחַק, yitskhaq ) with her. The laughter now signals great joy and fulfillment, not unbelief (cf. Gen 18:12-15).

[21:7]  ⁸ tn Heb “said.”

[21:7]  ⁹ tn The perfect form of the verb is used here to describe a hypothetical situation.

[25:21]  ¹⁰ tn The Hebrew verb עָתַר (’atar), translated “prayed [to]” here, appears in the story of God’s judgment on Egypt in which Moses asked the Lord to remove the plagues. The cognate word in Arabic means “to slaughter for sacrifice,” and the word is used in Zeph 3:10 to describe worshipers who bring offerings. Perhaps some ritual accompanied Isaac’s prayer here.

[30:22]  ¹¹ tn Heb “remembered.”

[30:22]  ¹² tn Heb “and God listened to her and opened up her womb.” Since “God” is the subject of the previous clause, the noun has been replaced by the pronoun “he” in the translation for stylistic reasons

[30:23]  ¹³ tn Or “conceived.”

[30:23]  ¹⁴ tn Heb “my reproach.” A “reproach” is a cutting taunt or painful ridicule, but here it probably refers by metonymy to Rachel’s barren condition, which was considered shameful in this culture and was the reason why she was the object of taunting and ridicule.

[30:1]  ¹⁵ tn Heb “Rachel.” The proper name has been replaced by the pronoun (“she”) in the translation for stylistic reasons.

[30:1]  ¹⁶ tn Heb “sons.”

[2:5]  ¹⁷ tc Against BHS but with the MT, the preposition (עַד, ’ad) should be taken with what follows rather than with what precedes. For this sense of the preposition see Job 25:5.

[2:5]  ¹⁸ sn The number seven is used here in an ideal sense. Elsewhere in the OT having seven children is evidence of fertility as a result of God’s blessing on the family. See, for example, Jer 15:9, Ruth 4:15.

[2:5]  ¹⁹ tn Or “languishes.”

[1:13]  ²⁰ tn The passive means that the prayer was heard by God.

[1:13]  sn Your prayer has been heard. Zechariah’s prayer while offering the sacrifice would have been for the nation, but the answer to the prayer also gave them a long hoped-for child, a hope they had abandoned because of their old age.

[1:13]  ²¹ tn Grk “a son, and you”; καί (kai) has not been translated. Instead a semicolon is used in the translation for stylistic reasons.

[1:13]  ²² tn Grk “you will call his name John.” The future tense here functions like a command (see ExSyn 569-70). This same construction occurs in v. 31.

[1:13]  sn “Do not be afraid…you must call his name John.” This is a standard birth announcement (see Gen 16:11; Isa 7:14; Matt 1:21; Luke 1:31).

[1:14]  ²³ tn Grk “This will be joy and gladness.”

[1:14]  ²⁴ tn Or “because of.”

[1:14]  ²⁵ tn “At his birth” is more precise as the grammatical subject (1:58), though “at his coming” is a possible force, since it is his mission, as the following verses note, that will really bring joy.

[1:15]  ²⁶ tn Grk “before.”

[1:15]  ²⁷ tn Grk “and he”; because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun in the translation.

[1:15]  ²⁸ tn Grk “even from his mother’s womb.” While this idiom may be understood to refer to the point of birth (“even from his birth”), Luke 1:41 suggests that here it should be understood to refer to a time before birth.

[1:15]  sn He will be filled with the Holy Spirit, even before his birth. This is the language of the birth of a prophet (Judg 13:5, 7; Isa 49:1; Jer 1:5; Sir 49:7); see 1:41 for the first fulfillment.

[4:27]  ²⁹ tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context.

[4:27]  ³⁰ tn Grk “because more are the children of the barren one than of the one having a husband.”

[4:27]  sn A quotation from Isa 54:1.